Finding your Mojo

The other day when discussing the general state of affairs with a group of colleagues, I was talking about one of the main problems confronting a University that is growing older, namely finding relevance in the face of that endemic cynicism that comes with age.

Call it what you will – Finding your mojo, finding your groove, its about getting back something that was once there, a remembrance of things past, the way we were.

Apropos of which, a festival like the one we just experienced, last week’s SUKOON was, in many ways, refreshing. Although I felt it was poorly timed (it was too hot during the days, and many campus children had Board examinations) it was a good opportunity for students to get together and participate in group events, compete, interact. There were small things that could have been done differently, and  maybe next time around they will, but all in all, such an event focuses the vibrancy and vitality of our student life.

That said, there is a need for us at the UoH to find our mojo once again. Seriously, the urban dictionary will tell you that the word means “Self-confidence, Self-assuredness. As in `basis for belief in ones self in a situation’.” And more, but thats enough for now- its really the vibrancy and vitality  that this University had in plenty at one point in time. Maybe its just that we were younger then, or smaller, or just plain newer. But given the fact that our students change every so often, there should be a freshness that comes with this sense of renewal, something that should keep us on our toes and evolving.

And, of course,  it had best come from within.  But some things are, however, not for the asking, so one does need to make an effort. I, for one, am sure that it is there…

The Shame of it…

Two youths ensnare deer, kill it, split the meat to consume some and sell [the] rest.  To have to read this in The Hindu recently, the article being accompanied by a gruesome photograph… not at all like that on the left, and on Ugadi, was sad.

Some points. The crime has been investigated by the  anti-poaching squad of the Forest Department. The University will let the law take its course and allow civil authorities to take whatever action that is appropriate. According to the squad officials, the spotted deer was trapped, killed and the meat eaten in part and sold in part.  A case will be booked against the perpetrators under the Wildlife Protection Act of 1972, and they face a three year jail term and a fine of Rs 25,000.

Too little.  The spotted deer, Chital, is a species protected under the Wildlife Protection Act. So when the Hindu says The sprawling university campus with lots of green cover has a presence of wild life, the irony is not lost on us-  who knows how much will last and for how long.

There is an urgent need for us in the University community to take steps to ensure that this act does not go unpunished, especially since the perpetrators are from within. This is the most difficult part of it… When those who live in this wonderful campus and partake of an environment that others can only envy from afar, how can we tolerate such actions that destroy the environment in this most dastardly manner. Clearly also, this is just the first time that the duo have been apprehended, and surely not that first time that they have caught and killed deer- it seems that the remaining meat was stored in the home refrigerator. If indeed it was just the duo- from what little one can glean from the newspapers, there may have been more persons involved.

I know that many of you care deeply about the campus and its environment. Please act.

Outright killing of a wild animal is one thing, but we also kill other animals slowly. The vanishing wildlife on our campus is evidence of either neglect not so benign, or of our introducing other species that change the balance. Feral dogs and cats, for instance. And, of course, seeing animals on campus these past few days that provide “rides” has not been much fun, I must confess. I don’t really see the need for this in a campus festival, and particularly in as environmentally sensitive a campus as ours. Or is this just an illusion that we care? My heart says NO! but my head says maybe…

Another act of poaching that should not go unnoticed. A research scholar has been nabbed for identity theft, stealing debit/credit card numbers and pins, and using this to make online purchases. Read all about it, again in today’s  The Hindu. And this also has points of irony- we have just put together a one-year diploma course in Cyber Security, to be launched shortly…

Sadly, this is us.

The Art of Giving

Some of the English dailies in Hyderabad carried a small news item on the 9th of March, the significance of which far exceeded the space they gave to the story. The Times of India said Malladi Subamma, a city-based writer and feminist donated Rs 36 lakh to Centre for Women’s Studies, University of Hyderabad, on the occasion of Women’s Day on Thursday. The contribution was made towards construction of a new building for the centre located on HCU campus.

A rationalist and humanist, Subamma, has been elected to head the AP Rationalist Association several times. She also has about 110 books and 500 articles on women’s issues to her credit. She has acted in films too. Rekha Pandey, coordinator of the centre, said, “It is not that she comes from a very rich business class family but that she could take this decision speaks volumes about her commitment to the cause of women.

while The Hindu‘s headline (the accompanying photograph dates from The Hindu also, but from a few years ago) was

MALLADI SUBAMMA DONATES RS. 36 LAKH

Well-known social worker and women’s activist Malladi Subamma took the lead and donated Rs. 36 lakh for the Centre for Women’s Studies, University of Hyderabad (UoH), on Thursday. The cheque worth Rs. 36 lakh was handed over by Ms. Subamma to Vice-Chancellor, UoH, Professor Ramakrishna Ramaswamy. The donation is towards building a centre, which will be named after her and will be dedicated to teaching and research on women.

“We value the contribution a lot for the fact that this donation has come out of the personal savings of Ms. Malladi Subamma which she created by selling all her property and jewellery.”

And thereby hangs a tale.

What is remarkable about the donation is the spirit with which it was given, a personal gift out of her savings, for supporting teaching and research in a public University. This is extremely rare in the Indian context, at least at this level. Smaller donations are common enough, and very large endowments are also common, especially from corporate houses or alumni donors, but to have a citizen of Hyderabad donate such a large amount, to a University with which her association was tangential at best, can only be described as an act of pure generosity.

Her act should also help us reflect on the role of the University in civil life. While we are a central university, we are also embedded in the matrix of Hyderabad. As much as we need the city to interact with us, to recognize the value we bring to it, we also need to contribute to the intellectual life of the city and help it to grow in ways that Hyderabad may not have realized. More participation by our teachers and students in urban matters, outreach by way of lectures, events, continuing education… There is no limit to the spheres in which we can link with the city, and I believe that we will also then see more of the citizenry contributing to our growth and development, like Malladi Subbamma, and also perhaps in other ways.

And then, in addition to being the University of Hyderabad, we can also learn to be a University for Hyderabad…

Flattery

The sincerest form is imitation, it is said [1]. But even that sincerity has its limits, particularly when it comes to academic matters, when inspiration can quickly become plagiarism. Our University does not yet have an official policy on plagiarism, but we soon shall, I hope. And one that is designed for us, not just something copied from some other place…

Yesterday I took part in a meeting at the UGC on plagiarism in the university system and how to address it. In preparation for the discussion, I had been reading up on the guidelines issued by a number of institutions, mainly in the US, as well as some discussion on the matter in scholarly articles. It is clearly something that is problematic, especially since the legal issues can be unclear.

The basic point is simple enough to state. Plagiarism, as various dictionaries will tell you, is essentially the wrongful appropriation of another author’s language, thoughts, ideas, or expressions, and the representation of them as one’s own original work. What is complex arises from the difficulty of making a 0/1 test for most of the concepts contained in that definition.

Part of the difficulties we have with plagiarism is that the action is unethical, immoral, wrongful, but as of now, not illegal (in the strict sense of the word) as, for example, stealing some material goods might be. Trash or not, who steals my purse may be punished by law, but who steals my words and thoughts may suffer our collective displeasure, but most often not much more than that. The loss of reputation is one thing, but the loss of revenue is quite another- and there are instances in the recent past of plagiarists who have had to suffer one or both as a consequence of being detected.

In a University context, there are a couple of issues that need to be discussed and clarified. We are, as an institution, committed to the creation of knowledge. This knowledge often comes from standing on the shoulders of giants [2], by incremental growth. And also by recognizing what is the intellectual legacy we inherit, and the debt we owe to our intellectual forebears. This debt comes to the front in three principal arenas:

  • Research papers and monographs,
  • Dissertations and theses, and
  • Term papers and assignments.
Plagiarism is extant in all these areas, and our University is not immune to the disease. To what extent can be debated, and what we should do about it is clear in principle, but less clear in practice. The lack of a policy on plagiarism- or indeed on other ethical issues that are relevant in the University context- is an impediment, but that alone should not be taken as licence for incorrect action…

Nevertheless, there are some general issues that we need to discuss, among which are

  • The distinction between copyright infringement and plagiarism
  • What is “common knowledge” and how to cite/not cite that
  • What constitutes self-plagiarism
  • What is the role of the institution in educating its constituents: students as well as teachers.
A zero-tolerance policy has its drawbacks: after all, not every piece of writing should be viewed as a potential case of plagiarism, and one should reserve punitive actions for demonstrable violations of an implicit honour code. So the onus, in some sense, is on us. In giving or reserving attribution, we first need to clearly enunciate what is acceptable and what is not. And then help the University community to uphold these values.
To briefly touch upon the points of discussion, copyright infringement- say the commercial showing of a movie without obtaining permission or paying a licence fee- is punishable by law. Plagiarism attempts to pass off another’s work as ones own: not quite the same thing… Common knowledge is just that- one need not throw in citations to well-known notions or ideas so long as one is not passing off something as one’s own when it is not- it can become tediously gratuitous to cite every concept contained in a text. To whit the examples at the top of the post… Plagiarising oneself is a fairly common failing, and many academics do find themselves repeating ideas, and sometimes whole sentences, especially the better crafted ones. But repeating whole paragraphs or sections is a no-no, as is dual publication, the publishing of a given paper in more than one place. And even if one does not repeat entire sentences or paragraphs, this type of duplication of work, publishing similar papers with small tweaks is common enough.
On the matter of University responsibility, the potential for moral instruction is there of course, but given the fact of our being a largely graduate University, the opportunities are not many. Making a thorough discussion of the major issues a mandatory part of the research methodology course is one option, but I believe that informal discussions starting early- when new students arrive in the University for instance- would also not be out of place. Given the emphasis on rote learning that we are led to believe is the “proper” way of learning at the school level, one has this step of the process to unlearn in a graduate environment.
Term papers that are a “cut and paste” job are unacceptable, of course. Dissertations or theses that have substantial bits of copying or plagiarism are routinely rejected, but here detection is the key. If the INFLIBNET Shodh Ganga project or VIDYANIDHI take off and it becomes mandatory for all M Phil and Ph D theses to be posted on the net, such detection will become easier- and will deter any potential plagiarist. And on the matter of research papers, while the penalties are quite severe- ranging from a blacklisting of the authors to a withdrawal of the paper, the issues of culpability are more blurred. Today’s research papers often result from collaborations that can be large- it is not uncommon to have over a hundred authors on some papers in experimental physics, while four or five is quite common in experimental biology- some problems can be attacked only with a diverse combination of talents and skills. In such circumstances, when only a few of the collaborators will actually write the paper in question, the equal culpability of all those listed in the authorship is difficult to sustain. Some journals go to the extent of specifying author contributions, but even this has its limitations.
In the end, a Mosaic law may be the simplest to enunciate, as yet another commandment… Thou shalt not copy another person’s work and pass it off as your own!

And then leave it to individual conscience to uphold … or break. With the assurance that the affected institutions will also step in to uphold what they believe to be the necessary norms.

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[1] Charles Caleb Colton, in “Lacon. Or, Many things in few words” (1820).

[2] Isaac Newton, in a letter to Robert Hooke, 1676.